Projects overview
Americas projects
Asia projects
China projects
Education and water
Faith in food
Faiths for Green Africa
Green pilgrimage network
Living churchyards
Long-term plans
Major ARC events
Religious forests
Sacred gifts
Sacred land
Other projects
ARC Home > Projects > Migration and Climate Change :
Migration and Climate Change | Stories of the Stranger

Migration and Climate Change

Economic migrants, from the Equator Initiative website

Increasing numbers of people around the world are having to migrate when their land is being destroyed by drought, floods or bad agricultural policies. Through the Society of Friends in Geneva and the UK, we are working with the UN Commission on refugees, the World Bank, Oxfam, Christian Aid and others on climate change-related migration issues.

Gross mismanagement of the environment, as well as the pressures of increased population, drives people either to migrate across borders, to other parts of their own countries, or to go higher up into the mountains or into the forests, to cut the trees or to farm. In many countries huge agro-businesses have bought out the lower land, and industrial scale chemical fertilisers have impoverished the soil to such an extent that after a few years it is incapable of continuing to give good yields.

Every major faith has a tradition that strangers should be cared for and honoured. Throughout history it has very often been religious organisations that have helped take care of people when they arrive in a new place, and who have provided them with the infrastructure to rebuild. Recognising this, in June 2014 ARC produced Stories of the Stranger, a collection of ancient and modern tales drawn from our partners from different faith traditions around the world, each illustrating the importance of caring for the unknown migrant.

This role of the faiths remains true in the case of migration management today. When massive disasters happen to communities and they have to rebuild, the first thing they rebuild is their homes. The second thing they rebuild is their places of worship; the third is their schools and everything else follows after.

For the faiths, material assistance is one part of helping people settle when their entire worlds have been destroyed; but the other part is to help them come to terms with their spiritual uncertainties and fears when such a thing happens.

If we go with an ethnic notion of homeland then we will resent new people coming into “our” land. If, however, we have an explicit theology which says that the whole world is God’s and that everybody has a spiritual responsibility to care for the stranger, then we will have built the groundwork that will enable faiths to be leaders not only in mitigating the effect of environmental migration, but also in offering compassionate help to those affected.

ARC’s programme, in partnership with The Quakers , has two strands. The first is to try and decrease climate change-related migration by mitigating the impact of desertification, soil erosion, and water issues which often lead to environmental migrants. The second is to prepare the major faiths to play a role in caring for the stranger.

"For the faiths, material assistance is one part of helping people settle when their entire worlds have been destroyed; but the other part is to help them come to terms with their spiritual uncertainties and fears when such a thing happens."
Quakers on Climate Change

"An inequitable global agreement on climate change could lead to forced migrations and serious conflict. Any agreement must put the world’s poorest first; it falls to richer countries to bear the greater burden of responsibility for change. The goal is achievable but priorities will need to change: currently, the majority of states commit more resources to warfare than to tackling climate change," said Susan Seymour, Clerk, during the Britain Yearly Meeting, June 2009.

"Where we see crisis, we also see opportunity to remake society as a communion of people living sustainably as part of the natural world. By leading the simpler lives of a low-carbon society, we draw nearer to the abundance of peace, freedom and true community. Our faith in common humanity gives hope; love, rather than fear, can still lead us through this crisis.


The Quakers response to climate change and migration

The Equator initiative conference, 2009, on climate change-related migration

ARC's Faith in Food initiative

< to previous page to top of page to next page >
ARC site map

Related information

How does ARC work with the faiths?
We list some of the far-reaching ways that faiths can affect their environment
July 28, 2010:
River Jordan closed to pilgrims because of pollution
Pollution has forced the closure of the river Jordan to pilgrims. It's a wake-up call for all of us who value nature and the sacred. By ARC's Martin Palmer for The Guardian.
Faiths for Green Africa
We are working with more than 25 Christian, Muslim and Hindu faith partners in Africa.