ARC and the Faiths
 Jewish Declaration on Nature
 Jewish 7 year plan
 Jewish origins
 Jewish quotations
 Jewish beliefs
 Jewish Statement
 Statement by World Jewish Congress
 Jewish links
ARC Home > Faiths and Ecology > Judaism > Jewish 7 year plan :

Jewish 7 year plan

In November 2009 the Jewish Climate Change Campaign or 'JCCC' launched the Jewish Seven Year Plan to protect the living planet. Amongst more than 30 faith plans they celebrated the launch at Windsor Castle in the presence of HRH The Prince Philip, founder of ARC, and UN Secretary General Mr Ban Ki-moon who, during his speech, reminded the faith representatives that "You can, and do, inspire people to change".

Jewish Seven Year Plan Summary:

How can we live more lightly upon this planet? How can we protect the Earth’s soil and air, its oceans, its living creatures and, most of all, its people, so that every human being can live with health and with dignity? Our children, and our children’s children, depend upon us for our answers to this question, and for the choices we make in the coming years.

The Jewish Climate Change Campaign is intended to catalyze the Jewish people’s response to this question so that by 2015 we will be at the forefront of efforts to create a healthier and more sustainable world for all.

Joining other faiths and peoples of the world in seeking to preserve and protect this planet and its inhabitants is powerfully consonant with Jewish tradition. This campaign, and the accompanying website and educational materials, has been developed by Hazon, working in association with Jewish Climate Initiative in Israel, and a wide number of Jewish and environmental organizations and leaders in the US, Israel and the UK. Between now and the end of this year we hope that 600,000 Jewish people, and countless organizations, will endorse it.

What, then, do we propose? Jewish tradition teaches that three things are important for effecting change in the world:

First, we must be honest and clear-sighted about the dangers we face, yet never paralyzed by fear. We have repeatedly faced destruction in our history and yet emerged with hope ̧ and the determination to create a better world for all; this is part of the Jewish people’s gift to humankind.

Secondly, we need a large and clear vision to guide our path. In Jewish tradition the goal of tikkun olam b’malhkut shaddai, perfecting the world as the divine realm, has acted as a guiding star.

Thirdly, we must begin with practical first steps that we can begin today to advance towards our largest goals. The Jewish concept of halakha (literally ‘the way’) translates our highest hopes for the world into practical, everyday deeds.

Like Jewish tradition itself, this campaign argues that today we need three things: a guiding vision for ourselves and for the world; a determination, and a mechanism, to take small-scale steps to bring that vision to fruition; and a framework for connecting the two.

First, a vision: that the Jewish community transform itself in relation to living healthily and sustainably by September 2015, at the end of the next shmita (sabbatical) year in Jewish time. For each organization and community: how, by then, will you change how you heat your buildings, how you travel, how you consume food and energy, how you educate, so that you’re protecting and conserving God’s creation in practical ways?

Secondly, a mechanism for change. We’re calling this a ‘Green Team’. You might prefer ‘Sustainability Commission’ or ‘Environmental Committee’. In an organization, it’s just two or more people getting together and saying: ‘We’re going to figure out how to be a more sustainable organization, and we’re going to work steadily to make those changes.’

And thirdly, a roadmap from here to there; a practical means of breaking a multi-year process of transformation into discrete steps, so that each person, each organization and each community can bring a medium-term vision steadily to fruition. We propose a three by three grid:

Education Action Advocacy
Individual/ Family
Wider Community

We need to learn about our behaviors and choices, and their consequences; we need to learn, too, the wisdom of Jewish tradition as it applies to the world of today.

We need to act: to effect change in our daily lives, in ways small and large. And we need to advocate – to speak-up – in our communities and in the wider world, for changing our priorities, our behaviors and our policies.

These three sorts of change must be effected in three realms in which we live: in our own families; in the institutions where we work, study, gather and pray; and in our communities and the wider world. On the Campaign’s website there are detailed proposals and ideas for change, from large scale to small. Today we have no Sanhedrin, no single body that legislates for all the Jewish people. The success of this work will hinge not on our being told what to do, but rather on tens of thousands of people and of countless organizations and communities freely choosing to make change in the world.

These are just a few of the proposals within the campaign:
  • Energy: Turn Israel into the first nation predominantly powered by renewable energy – and make this a goal for the Jewish people world wide. In particular, they call for 10 per cent of Israel’s energy needs to come from renewable sources by 2015, rising to 30 per cent by 2020

  • Shabbat and festivals: Recover the ecological value of Shabbat and the festivals, as a day to step back from the process of creation: manufacturing, shopping, flying, driving, and technological manipulation. The traditional restraints of Shabbat offer us a gift that is of inestimable value in the 21st century

  • Eco-cities: Green Jerusalem, so that a city holy to many millions of people around the world, becomes a model sustainable city

  • Resources: Rally the resources of the Jewish people to stand up for those around the world who are most affected by climate change

  • Carbon cuts: Reduce energy consumption, travel and carbon output – individually and collectively – by 10 per cent in 2010, and a further 20 per cent by 2015

  • Investments: Encourage Jewish institutions and individuals steadily to apply environmental criteria in making investment decisions

  • Food: Grow more food, and encourage individuals and institutions to eat local, eat organic, and support local food initiatives. Also to cut communal meat intake by half, by 2015. "It’s good for the world and good for us."

  • Education: Integrate environmental education into our rabbinical and education schools; by 2015 environmental education should be integrated into the entire Israeli school system, and in all Jewish schools and Hebrew schools around the world.

No short statement can encompass all that we need to do: to read and learn more, and to sign the Jewish Climate Campaign and to pass it on to others, go to the JCCC website.

The experience of the Jewish people is that challenges, no matter how great, can be, will be and must be faced and overcome. Change is possible. Jewish tradition teaches that you do not have to complete the task, but you are not free to desist from beginning it. If the messiah is heralded, and you’re in the midst of planting a tree: first finish planting the tree, and then go to greet the messiah.

So start today. Pick something large; pick something small. Go to the website and sign the campaign. Add your own ideas. Speak to your friends and family. Make one change in your life, and call upon leaders in your community to do likewise, and to found a Green Team.

The Jewish Climate Change Campaign: if not now, when?

May the One who makes peace in the heavens bring peace and wholeness to us, to all Israel, and to all the peoples of the world.

There are over 13 million Jews worldwide, more than 5 million of whom live in Israel. Around 40 % live in the US.


Hazon Website

Full list of 31 faith plans

< to previous page to top of page to next page >
ARC site map